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CLICK HERE to view this week's issue of "IN NEWNESS OF Life", bulletin of the Birchwood Avenue Church of Christ.
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About Us
To recognize the church which is "of Christ"
today, we need to learn its identity it as revealed in the New Testament. His
church today is the same as we read about it in the Bible: the same in origin,
government, faith, worship, etc. We commend unto you the following article.
Read it through, and then read it again, looking at the Scripture references.
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The
church of Christ is the church you read about in the New Testament Scriptures.
The
word "church," as used in the Bible, refers to people, a
distinct body of people who are in a special relationship with Christ. The word
"church in our English Bible is translated from the original text of the
Greek language (in which the New Testament was written) and refers to a called
out body, whether secular* (as citizens called to from a
legislative assembly in a Greek city, or a professional guild, or even a mob on
a mission, see Acts 19:39, 41) or religious (as a people who worship and
serve God, see Matt. 16:18, Acts 2:47, 20:28, et al.). The predominant use of
"church" in the Bible is of a religious body, in reference to those
who have been called out of the world into a spiritual relationship with Jesus
Christ. This relationship is a result of faith in and obedience to Christ. Of
these He is Savior and in Him is the hope of eternal life. (Eph. 5:23, 1 Pet.
1:3)
Jesus,
who from eternity is known as God the Word, came into this world in the
likeness of man and in the role of a servant, to make possible salvation for a world
in sin. (John 1:1-3, Phil. 2:5-8, 2 Tim. 1:8-10)
He came, as He said, "to seek and to save
that which was lost." (Luke 19:10) All who accept the salvation offered by
Jesus Christ are thereby added to His church. (Acts 2:47) Since one is
saved by the price that Jesus paid, even His blood offered in His voluntary death
upon the cross, it can be said of all those who are saved that this body, His
church, was "purchased with his own blood."(Acts 20:28).
The
church "of Christ" is neither Catholic nor Protestant, terms denoting
religious movements that did not originate until long after Jesus established
His church. Denominationalism was unknown for centuries. Think of a time before
any of these, a time nearly two thousand years ago – when Jesus walked on the
face of the earth. He came at a time appointed by God (Gal. 4:4, Mark 1:15,
Luke 9:51), fulfilling many prophecies concerning His birth, life, death, and
resurrection from the dead. (Luke 24:44, Matt. 1:22-23, 1 Pet. 2:21-24, Acts
3:18, Acts 13:26-33) It was in His last days, just prior to His death in
Jerusalem, that Jesus promised to build His church, as it had been
foretold many years before (Eph. 3:8-10, Isa. 2:2-3, Heb. 3:6, Eph. 1:22-23),
which He did through the shedding of His blood. (Acts 20:28, Matt. 26:28)
Observe that this took place in Jerusalem, in about the year 30 or 33
(depending upon the calendar one follows).
Facts
concerning the establishment of the church of Christ:
- WHO
founded the church? Jesus Christ.
- WHERE?
In the city of Jerusalem.
- WHEN?
In 33 AD, according to our calendar.
Whereas
many churches and religious institutions claim allegiance to Christ and profess
to belong to Him, any church established by someone other than Jesus, at some
place other than Jerusalem, and at some time other than AD 33, were established
by the wrong person, at the wrong place, and at the wrong time. They cannot be
"of Christ." Sadly, Jesus will say to many who will expectantly stand
before Him, "I never knew you: depart from Me, you who practice lawlessness."
(Matt. 7:21-23) In a day of many churches, it is difficult for many to grasp
the fact that Jesus did not establish churches, did not purchase churches, does
not add the saved to churches. By His authority there is one body, which
is the church. (Eph. 1:22-23, 4:4; 1 Cor. 12:20) Who said that one
church is as good as another"? The Lord didn't! Who dares say that a
church established by man is as good as the church established and purchased by
the Son of God? This is why we need to know about this church which is "of
Christ."
In
the relationship of the saved to the Savior, the word "church" is
used to identify all of the saved without respect to time or place. Therefore,
those who are saved today are in the same church as are Peter, James, John,
Paul and other saints from the beginning until the present time.
However,
the word "church," still referring to the saved whom the Lord adds to
His body, is also used of the saved in a given time and place, as the church
"which is at Corinth," "of Ephesus," "in Smyrna,"
"in Pergamos," etc. (1 Cor. 1:2, Rev. 2:1, 8, 12) Or, in reference
to a plurality of such local churches, the plural form may be used, as
"churches of Christ" (with reference to whom the church belongs),
"churches of Galatia," or "churches of Asia" (with
reference to their location), etc. (Rom. 16:15-16, 1 Cor. 16:1, 19) Churches in time and place are
not simply references to people in their relationship to Christ, but to
saved people functioning together in worship and in serving God. This
brings us to inquire concerning "the church which meets" at a given place
(such as the Birchwood Avenue church of Christ) and in this present time:
who are they?
Consider
the church in:
Its Government.
The
church is not a democracy; it is a kingdom. This means that we have no
organizational structure created and sustained by the membership. The Lord's
church has no central committee, no synod or conference, no earthly controlling
authority. The members do not convene to enact policies and rules of faith for
the church (or churches). The government of churches of Christ is a monarchy;
that is, all functions of government legislative, executive, and judicial
reside in one, who is "king of kings," Christ Jesus. He is "the
head," with "all authority." (Eph. 1:22-23, Col. 1:18, Matt.
28:18) His authority is legislative (He makes the laws) (James
4:12, John 12:48, 2 John 9-10); His authority is executive (He puts the law
into effect) (Matt. 7:29, Matt. 28:18, Col. 3:17); His authority is judicial
(He will judge all men). ( 2 Cor. 5:10, Acts 17:31) Sometimes, we are asked,
"Where is your headquarters? Our reply, "Our head is quartered in
heaven." We say this not in a smart-alecky way, but because it is the
truth. The head of churches of Christ is Christ and He is in heaven. (John
14:1-3, Acts 2:32-33, 1 Pet. 3:21-22) We have no earthly head, no vicar of
Christ to act in His stead. We take our orders from Him as issued in His word.
(Eph. 3:3-5, 1 Cor. 4:6, Gal. 1:6-8)
Each
local church is independent of all others. To see that things are done
properly, God ordained that each congregation have a plurality of overseers,
called variously elders or presbyters, overseers or bishops, or shepherds or
pastors. (Acts 14:23, 1
Tim. 3:1-8, Phil. 1:1; Acts 20:17, 28, 1 Pet. 5:1-4) They have no legislative
power; they are not lords over the body. Assisting, as servants of the church,
are deacons. (1 Tim. 3:10-13,
Phil. 1:1) The organization of the church "of Christ" is simple, yet
it reflects the wisdom of Him who is over all things. (Eph. 3:8-11)
Its Faith.
The
Lord has revealed His will in order that we might know what to believe and
practice. Our faith is to come from His word. (Rom. 10:14, 17, Acts 18:8) It is this word, when believed and
faithfully obeyed, that brings about unity within the body, a unity for which
Jesus prayed. (Jude 3, 1 Cor.
1:10, John 17:20-21) Only the truth, revealed in His word, can lead us unto
salvation and guide us in our life and service to God. (John 17:17, 8:31-32, 1 Pet. 4:11) God’s word is true and not
contradictory, leading one person in one direction and another in a different
direction. (Heb. 6:18, 2 Cor.
12:18, 1 Pet. 2:21) He is not the author of confusion and division. (1 Cor. 14:33) Therefore, members of
the church are not free to believe and teach whatever they please. (1 Pet. 4:11) Whereas in our nation
we have the freedom of religion, freedom from religious coercion which we
support, God has not given us a choice of many different and conflicting
systems of religion. (John 14:6,
Matt. 7:21-23) As there is just the one body or church, there is just
the one faith to be believed and followed alike. Who is it that says,
"One faith is as good as another"? The Lord didn't. (Eph. 4:5)
Its Worship.
It
is God who is to be worshipped, and only He can say what constitutes acceptable
worship. Jesus taught, "God is a Spirit: and those who worship Him must
worship in spirit and in truth." (John
4:24) Two things are necessary to acceptable worship: (1) we must express our
praise and adoration to God with humble and sincere reverence, and (2) that
according to what God tells us to do. We are not free to improvise. (Matt. 15:8-9, Luke 6:46)
Worship
in the church (assembly of saints) consists of four items: prayer, singing,
teaching and receiving God's word, and observing the Lord's Supper.
As
prayer is the privilege of the individual Christian, it is also a congregational
activity; that is, when we come together to worship, we pray together. (Acts 4:31, 12: 5, 12, Eph. 6:18)
In
singing we teach and admonish one another, as well as praise God. (Col. 3:16, Heb. 13:15) The only
music we find in the New Testament, authorized by Christ, is singing,
the fruit of the lips expressing praise from the heart. This cannot be
accomplished on a mechanical instrument. The music is a cappella.
As
with the early church, we today continue to place strong emphasis upon the
presentation of the gospel of Christ, as revealed through His holy apostles and
prophets. (Acts 2:42, Eph. 3:5)
At home and in assembly, the word of God is taught and studied. (Acts 20:18-20, 2 Tim. 4:2-4)
The
Lord's Supper is a memorial of Christ’s death, and in partaking one expresses
faith that Christ will come again. (1
Cor. 11:24-26) The observance is every first day of the week, as instructed by
the Lord. (Matt. 26:29, Acts
20:7)
Assembling
on the first day of the week is also an occasion for giving of our prosperity
to support the preaching of the gospel.
(1 Cor. 16:1-2, 2 Cor. 11:7-9, Phil. 1:5, 1 Cor. 9:6-14)
Following
the Lord's directions, the worship services are simple, appealing to the
spiritual mind rather than to the carnal mind which delights in pomp and
ceremony.
Its Mission.
The
mission of the church is spiritual. It is to show honor unto God through the
purity of life of its members, whose very lives are "living
sacrifices" unto God (1 John 3:3, Rom. 12:1-2, Matt. 6:33, 16:24); to strengthen
one another in order to persevere through the trials and temptations of life (Col.
2:6-7; Eph. 6:10-13, 18, 2 Pet. 1:8-11); and to tell others about the
deliverance from sin and the hope of eternal life that is in Christ Jesus. (1 Tim. 3:14-15, Mark 16:15-16, 1
Tim. 6:11-12, Rev. 2:10)
The
work of the church is not social, recreational, or entertaining. Therefore, we
do not have kitchens and gymnasiums. These activities, though advisable and
wholesome, are the work of the home or family. (1 Cor. 11:22) The Lord’s funds must not be made available for
anything other than the Lord's work, as He sets forth in the Scriptures.
With
a spiritual responsibility so serious, we cannot be distracted by the clamor of
the world for a compromised religion, one that will allow people to live as
they choose yet with a hope of gaining eternal life. The temptation to
compromise God's absolute will and high standard of morality in order to gain
members and to receive the accolades of men must be resisted. It would be
futile to succumb to the appeal, for even if we succeeded in numbers and
praise, we would still lose God will not accept less than His standard demands. (2 Tim. 4:3-4) So, we must "let
God be true but every man a liar."
(Rom. 3:4) When man contradicts or disagrees with God, it is God who is
right; He speaks the truth.
Its Hope.
The
goal of every person ought to be to fulfill his created purpose, and that is to
please God, to do His will. (Rev.
4:11, Eccl. 12:13-14) God's desire is that everyone be saved by coming to a
knowledge of truth and responding to it.
(1 Tim. 2:3-4, 2 Pet. 3:9) Heaven is being prepared to receive all who
love Him and continue in faithful obedience, showing honor and love to God.
Our Plea.
We
invite our neighbors and friends to investigate the church of Christ. Look at
the church, as it meets and works in your community, and compare it with the
church as it is revealed in the Bible. We endeavor to be and do as the Lord
directs. We invite your questions. We seek opportunity to study the Bible with
you. We offer a free correspondence course of Bible study.
We encourage you to come and meet
with us to observe what we teach and how we follow the pattern as laid down in
the Scriptures. We will not embarrass you; you will not be called upon to
participate in any activity just observe. You will not be asked to contribute
the church is financed by the free-will offering of its members. We have
nothing to sell: no raffles, no bake sales, no bingo. In fact, you will find
nothing that you cannot read about in the Bible in its description of the
church which Jesus built. Many of us were likely where you are now - but,
thankfully, we read and investigated, and only after being convinced by the
Bible did we make our commitment of faith. By investigating you have nothing to
lose except your guilt and sins, and all to gain, especially eternal life.
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All
quotations are from the New King James version.
* - KJV (Greek ecclesia, "assembly," otherwise predominantly
translated "church").